Critical Evaluation of Descartes Principle of Proofs of Existence of Essay - 94

Critical Evaluation of Descartes Principle of Proofs of Existence of God - Essay Example Descartes studies about God were to show that God is not a deceiver, and he aims to bring a clear perception in our minds. In his ontological arguments, Descartes gives two arguments about the existence of God. He sets to prove the existence of God in these two arguments. In his first argument, Descartes states that God is a perfect being and that to exist than not to exist is the perfect thing and God must therefore exist. These were properly based on his early dreams and he set out to document them. The Descartes second argument is the most complex of the two. In his publications, he distinctively sets out two forms of reality. In believing that his thoughts were innate, Descartes thought that his perceptions and the way he sees God should not be objected. He points out that God is an infinite being and that reality come in the forms of infinite, modal and finite. Descartes sees God as existing in infinite reality. He further asserts that all substances by virtue of their existence posses’ finite formal reality and that all ideas that occur in any phase of thought posses the modal form of reality. Ideas, as he puts that have a form of reality which, when they are put in relation to the objects that they represent must have an objective form of reality. He further points out that these objective realities are of three forms, which mirror the formal realities dependent on the amount of reality contained in the object that those ideas represent. Basing his ideas on objective reality, Descartes argues using his inner reasoning that God is an objective finite being. He further bases his ideas on inner logical thoughts to state that something can come from nothing. On this basis, Descartes arrived at two major principles: One of the attacks on the philosophy of Descartes about God concerns the use of God in order to justify distinctions in his idea of perceptions.